Ending Poverty Decriminalisation in Kenya

Poverty (Armut), (1919) by Aloys by National Gallery of Art is licensed under CC-CC0 1.0

Introduction

The modern economic discourse is gradually shifting from measures of sheer output to more nuanced considerations of equity and justice. Kenya, a vibrant nation on Africa’s eastern coast, exemplifies this transformation.

Here, poverty, an age-old issue, is being re-framed not merely as an economic challenge but a legal one. The criminalisation of poverty, an unfortunate vestige of colonial administration, is a facet of Kenyan law that warrants close scrutiny. A measured shift towards decriminalising poverty could signify a legal and economic turning point. And this has earnestly begun, with the National Assembly in the process of repealing the provisions in the penal code that contained criminal offences relating to multiple offences including loitering.  

The Legal Nuances of Criminalised Poverty

Kenya’s British colonial past imbued it with a set of laws that, to this day, implicitly criminalise poverty. Historically, the colonial administration sought to control the native population through vagrancy laws, such as the Vagrancy Act of 1898. These laws were designed to suppress the mobility and economic activities of the Kenyan people, primarily to extract cheap labor for colonial enterprises.

The legal framework in Kenya has certain vestiges that subtly criminalise poverty. Underpinning these are outdated colonial-era vagrancy laws, and legislations such as the Penal Code’s section 182, which frames “idle and disorderly persons” as criminals.

These extend to the more contemporary context—micro, small and medium enterprise (MSME) regulations penalise unlicensed businesses, disproportionately impacting the informal sector where obtaining licenses is often prohibitively expensive.

Street vendors, who are often people trying to escape poverty, are regularly targeted under various city by-laws. Nairobi’s City County Trade Licensing Act, 2014, mandates permits for small-scale traders, but the associated costs are often prohibitive for the poor. The cyclical nature of this problem is clear: a lack of capital leads to an inability to comply with licensing, which in turn leads to fines or incarceration, further exacerbating poverty.

The impact of these laws transcends mere legalities. By penalising poverty and informality, Kenya is inadvertently discouraging economic creativity and entrepreneurship, stunting human capital development, and perpetuating a cycle of poverty and punishment that benefits neither society nor the economy.

The Economic Fallacy of Penalising Poverty

Despite the superficial deterrence that punitive laws might provide, criminalising poverty is an ineffective and expensive approach to societal management. Economically, penalising the poor drains public coffers, with significant costs associated with law enforcement and judicial proceedings, while offering no substantial resolution to the underlying socio-economic problems.

Moreover, the societal and economic toll extends beyond these direct costs. Families are fragmented when breadwinners are incarcerated. Children often miss out on education, leading to generational cycles of poverty. The stigmatization of poverty and associated punitive measures isolate individuals, thereby limiting their ability to contribute meaningfully to economic progress.

Legal Reforms: An Economic Imperative

Addressing poverty criminalisation through legal reform is both a justice and economic imperative. Here are some viable strategies:

  1. Revisiting Existing Laws: An overhaul of existing laws, such as repealing Section 182 of the Penal Code, can help eliminate the unnecessary criminalisation of poverty. Regulations governing MSMEs also require a more nuanced approach, taking into account the realities of informal sector participants.
  2. Rationalising Policies for Informal Economies: The informal sector, which forms the backbone of Kenya’s economy, needs policies that foster growth and formalisation. Rather than penalising unlicensed businesses, a streamlined, affordable licensing system can be established to encourage the formalisation of these enterprises, aiding tax collection and ensuring workers’ rights.
  3. Inclusive Policymaking: Policies addressing poverty should include input from affected communities. A bottom-up approach to lawmaking, coupled with sensitisation drives to educate the public on the new laws, can lead to more effective and equitable outcomes.
  4. Holistic Poverty Mitigation: Legal reforms should go hand-in-hand with comprehensive poverty mitigation strategies. Universal social safety nets, accessible education and healthcare, and progressive taxation are just some avenues through which law and policy can foster a more equitable society.
  5. Judicial Activism and Civil Society: Courts and civil society must play an active role in pushing for the recognition of the economic rights of the poor, perhaps even exploring public interest litigation as a tool for change.

Conclusion

Kenya is at an inflection point. The nation’s legal approach to poverty will not just define its ethical landscape but will significantly influence its economic future. By reframing poverty as a structural, socio-economic issue rather than a personal failing or criminal liability, Kenya can unleash the full potential of its most valuable asset—its people.

The winds of change are already beginning to stir. Progressive voices within Kenya’s vibrant civil society, legal circles, and political spheres are advocating for change. Kenya now has an opportunity to lead by example, demonstrating that when the law serves as an enabler of human potential rather than a tool of oppression, society as a whole thrives. In this nexus of law and economics, Kenya’s choice could shape not only its destiny but provide a beacon for other developing nations grappling with similar issues.

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